I was doing the round through the whole Creation according to my usual way, to follow what the Divine Will had done in It. Oh! how beautiful it seemed to me! How the Divine Fiat enjoyed Its triumph, received Its full glory, had Its total dominion, and extended Its life everywhere and in every place. So, It is Light, and extends Its Life of Light; It is Power, It is Order, It is Purity, and extends Its Life of Power, of Order, of Purity in all created things; and so with all the rest of Its Divine Qualities.
Therefore, each created thing is sacred, more than a relic, because they enclose within themselves the Creative Power and Will, and the very Life of He who created them. And while going around, I felt like loving, adoring, embracing and kissing the sun, the heavens, the stars, the wind, the sea, because they enclosed, veiled and formed as though many dwellings for He who had created them.
But while my mind was wandering in the Creation, my sweet Jesus told me: “My daughter, look at how beautiful are Our works—pure, holy and all orderly. And if We made use of the Creation in order to form Our veils, Our vast dwellings, however, We held back from giving reason1 to It, because the purpose for which they were created was for man, not for themselves, and therefore We reserved giving to man the capacity and reason of the whole Creation, so that, possessing Its reason, he would give Us the glory of the light of the sun, of the heavens, of the wind, and of everything else. So, We placed the created things as members of man, so that, possessing the reason of these members, he would use them in order to rise back within these veils, to find He who dwelled inside of them as King, and to bring Him the glory and the love of these members given to him.
“But in order for man to do this, and to possess the reason that sun, heavens, wind and the like, would have had, and to keep the created things as his members, he was to possess the Life and the dominion of Our Divine Fiat, that would give him the capacity, and vast and sufficient reason for the whole Creation, and would maintain the communication and the bond and the inseparability with all these members—the created things. In fact, only Our Divine Will possesses the full reason of what It has done, and We gave this Will of Ours to man, that It might give him the reason of all of Our works; because everything came out as orderly from Us, and linked together as members to the body of man, because he was Our first love, the purpose of the whole Creation, and therefore in him We centralized all the reason that was needed for It.
“Now, My daughter, by withdrawing from Our Divine Will, man gave a blow and severed his dear and holy members, and this is why he knows little about the value, the sanctity, the power, the light that, as members, were already his; and the Divine Maker remains without the glory, the love, the gratitude of the head of these members. See, then, how necessary is the return of My Divine Fiat into the head, which is man, so as to restore the order created by Us, and have the head put in its place, and the members reunited once again to the one who, so barbarously and with harm for himself, keeps them severed.
“Don’t you yourself feel how My Will alone has the virtue of putting you in communication with the whole Creation? And giving you the flight, It gives you the reason of the light, of the heavens, of the sea, of the wind; and wanting to animate all created things with your voice, from the greatest to the smallest, It repeats your delightful refrain: ‘It is I who love You and glorify You in the heavens, in the sun, in the sea, in the wind, and also in the tiny little bird that sings, in the little lamb that bleats, in the fragrance of the flower that ascends to You’; and so on and so forth. It is the Life of My Fiat that, since It has life in the whole Creation, having life in you, makes you love within all things, that are already Its own. …”