“…With the strength of Our [the Most Holy Trinity’s] own Will, as the fortunate creature has the great good of living in It, We feel Ourselves being enraptured, and her enrapturing strength is such and so great, that We bilocate Our Divine Being and We enclose It in the step, in the act, in the little love of the creature, to have Our highest contentment of receiving, through her, Our Life, Our Glory, and all Our Goods. Therefore, when you always walk in Our Will, We feel the sweet enchantment of your enrapturing that you do to Us; while when you do not walk, We do not feel the enchantment of your enrapturing, the sweet treading of your steps, and We say: ‘The little daughter of Our Will is not walking, and therefore We do not feel within Ourselves her sweet enrapturing of her acts.’
“And promptly I reprimand you by saying to you: ‘Daughter, walk—do not stop; Our Fiat is continuous motion, and you must follow It.’
“So, you must know that this is the great difference between one who lives in Our Divine Volition and one who is resigned and, in the circumstances, does Our Divine Will: the first one, it is Divine Lives that she offers to Us by means of her acts; the other one, in operating, encloses the effects of Our Will, and We do not feel within Ourselves Our very enrapturing Strength that enraptures Us in her acts, but only the effects; not the whole of Our Love, but a little particle of It; not the source of Our Happiness, but its mere shadow. And from life to effects there is such difference—just as between life and works. Who can say that a work has all the value that a life of creature can possess? Much less can the Divine Life formed by the creature in My Divine Will be compared with her works done outside of It.”