… Afterwards, I continued to follow the order of the Divine Will, that It had in Creation, and my little and poor intelligence paused at the point when God created the Immaculate Virgin. And my lovable Jesus, moving in my interior, told me: “My daughter, all the good and holy acts of the prophets, the patriarchs, and of the ancient people, formed the ground in which the Supreme Being sowed the seed in order to make germinate the life of the Celestial Baby Mary, because Her seed was taken from the human stock. The Virgin, having within Herself the Operating Life of the Divine Will, expanded this ground with Her acts, fecundated it and Divinized it. She made flow in it, more than beneficial and refreshing rain, the sanctity of Her virtues, the heat of Her love; and darting through it with the light of the Sun of the Divine Will that She possessed as Her own, She prepared the ground to germinate the Celestial Savior; and Our Divinity opened Heaven and made the Just One, the Holy One, the Word, rain down into this shoot. And so My Life was formed, human and Divine, to form the Redemption of mankind.
“See, then, in all Our Works, directed for the good of creatures, We want to find a shelf, a place, a little ground in which to lay Our Work and the Good We want to give to creatures. Otherwise, where do We put it? In the air?—without one at least who would know it and would draw Us with her acts, forming her little ground; and We, as the Celestial Sower, sowing the good We want to give? If this were not so—that on both sides, Creator and creature, they feel drawn together: she, preparing herself to receive with her little acts; and God, by giving—it would be as if We did, or wanted to give, nothing to the creature. So, the acts of the creature prepare the ground for the Divine Sower. If there is no soil, there is no sowing to hope for; no one goes to sow if he does not have a little ground; much less does God, Celestial Sower, cast the seed of His Truths, the fruit of His Works, if He does not find the little ground of the creature. The Divinity, in order to Operate, first wants to place Itself in agreement with the soul; after We have agreed together and We see that she wants to receive that Good, to the point of praying Us and forming for Us the ground in which to lay it— then, with all Love, We give it. Otherwise, it would be like exposing Our Works to uselessness.”